Greed Free Veoh
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duration=1 hours 44m
actor=Asa Butterfield
Greed is a movie starring Asa Butterfield, Isla Fisher, and Sophie Cookson. Satire about the world of the super-rich
scores=263 votes
release Date=2019
writers=Sean Gray, Michael Winterbottom
Greedy in spanish. Greed překlad. Greedfall recenze. Tbh i feel like the guy just made a weird ass animation and left the audience to overanalyze it and call it genius. Greedy synonym. WOWZA I have all the feels. Videos Learn more More Like This Comedy, Drama 1 2 3 4 5 6 7 8 9 10 6. 5 / 10 X Based on the novel by Charles Dickens. Director: Armando Iannucci Stars: Dev Patel, Hugh Laurie, Tilda Swinton 7. 4 / 10 The unfolding of the single largest public school embezzlement scandal in history. Cory Finley Allison Janney, Hugh Jackman, Kathrine Narducci 7. 5 / 10 World-renowned civil rights defense attorney Bryan Stevenson works to free a wrongly condemned death row prisoner. Destin Daniel Cretton Brie Larson, Michael B. Jordan, O'Shea Jackson Jr. Romance An extraordinary look at the lives of a middle-aged couple in the midst of the wife's breast cancer diagnosis. Directors: Lisa Barros D'Sa, Glenn Leyburn Liam Neeson, Lesley Manville, Amit Shah Action Thriller 5. 6 / 10 Hired to steal a rare painting from one of most enigmatic painters of all time, an ambitious art dealer becomes consumed by his own greed and insecurity as the operation spins out of control. Giuseppe Capotondi Claes Bang, Elizabeth Debicki, Donald Sutherland 7. 2 / 10 In darkest rural Ireland, ex-boxer Douglas 'Arm' Armstrong has become the feared enforcer for the drug-dealing Devers family, whilst also trying to be a good father to his autistic. See full summary » Nick Rowland Barry Keoghan, Ned Dennehy, Niamh Algar Crime 8. 1 / 10 An American expat tries to sell off his highly profitable marijuana empire in London, triggering plots, schemes, bribery and blackmail in an attempt to steal his domain out from under him. Guy Ritchie Matthew McConaughey, Charlie Hunnam, Michelle Dockery 7. 1 / 10 A terminally ill mother arranges to bring her family together one last time before she dies. A remake of the 2014 Danish film 'Silent Heart. Roger Michell Bex Taylor-Klaus, Kate Winslet, Mia Wasikowska 5. 9 / 10 The novel charts the journey of teenager Johanna Morrigan, who reinvents herself as Dolly Wilde: fast-talking, lady sex-adventurer, moves to London, and gets a job as music critic in the. See full summary » Coky Giedroyc Emma Thompson, Jameela Jamil, Beanie Feldstein Horror Mystery 7 / 10 Follows a pious nurse who becomes dangerously obsessed with saving the soul of her dying patient. Rose Glass Morfydd Clark, Jennifer Ehle, Lily Knight Biography 6. 8 / 10 A group of women take on Fox News head Roger Ailes and the toxic atmosphere he presided over at the network. Jay Roach Charlize Theron, Nicole Kidman, Margot Robbie 4. 8 / 10 Inspired by real events in the life of French New Wave icon Jean Seberg. In the late 1960s, Hoover's FBI targeted her because of her political and romantic involvement with civil rights activist Hakim Jamal. Benedict Andrews Kristen Stewart, Yvan Attal, Gabriel Sky Edit Storyline Satire about the world of the super-rich. Plot Summary Add Synopsis Taglines: The Devil is in the Retail Details Release Date: 21 February 2020 (USA) See more » Company Credits Technical Specs See full technical specs » Did You Know? Trivia Steve Coogan stated he based his performance on Philip Green, but his look (especially the very white teeth) on Richard Caring. (Tiff premiere Sept 7, 2019. See more ».
Greed in spanish. Greed 1924. This person would establish his appetitive and money-making part on the throne, setting it up as a great king within himself. He makes the rational and spirited parts sit on the ground beneath appetite, one on either side, reducing them to slaves. He won't allow the first to reason about or examine anything except how a little money can be made into great wealth. And he won't allow the second to value or admire anything but wealth and wealthy people or to have any ambition other than the acquisition of wealth. Plato If you wish to remove avarice you must remove its mother, luxury. Cicero The love of gain, which is a large, incalculably large, element in every soul, when once applied to the desire for God, will bless the man who has it. Gregory of Nyssa There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls. Jean de La Bruyère Here, too, I saw a nation of lost souls, far more than were above: they strained their chests against enormous weights, and with mad howls rolled them at one another. Then in haste they rolled them back, one party shouting out: Why do you hoard. and the other: Why do you waste. Dante Alighieri Greed is the self-serving desire for the pursuit of money, wealth, power or possessions, especially when this denies the same goods to others. It is generally considered a vice, and is one of the seven deadly sins in Catholicism. A [ edit] Thinking to get at once all the gold the goose could give, he killed it and opened it only to find nothing. Aesop. The Goose with the Golden Eggs. Aesop's Fables, as translated by Joseph Jacobs (1894) Some persons are led to believe that. the whole idea of their lives is that they ought either to increase their money without limit, or at any rate not to lose it. The origin of this disposition in men is that. as their desires are unlimited they also desire that the means of gratifying them should be without limit. If they are not able to supply their pleasures by the art of getting wealth, they try other arts, using in turn every faculty in a manner contrary to nature. The quality of courage, for example, is not intended to make wealth, but to inspire confidence; neither is this the aim of the general's or of the physician's art; but the one aims at victory and the other at health. Nevertheless, some men turn every quality or art into a means of getting wealth; this they conceive to be the end, and to the promotion of the end they think all things must contribute. Aristotle, Politics, 1. 9 The people who believe most that our greatness and welfare are proved by our being very rich, and who most give their lives and thoughts to becoming rich, are just the very people whom we call the Philistines. Culture says: “Consider these people, then, their way of life, their habits, their manners, the very tones of their voice; look at them attentively; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds; would any amount of wealth be worth having with the condition that one was to become just like these people by having it? ” Matthew Arnold, “Sweetness and Light, ” Culture and Anarchy (1869) p. 16. B [ edit] The avaricious man. proclaims that money is the only good, and he yields it all his soul. Léon Bloy Extreme self-lovers will set a man's house on fire, though it were but to roast their eggs. Francis Bacon, Ornamenta Rationalia You begrudge your fellow human beings what you yourself enjoy; taking wicked counsel in your soul, you consider not how you might distribute to others according to their needs, but rather how, after having received so many good things, you might rob others. Basil of Caesarea, Homily 6, “I Shall Tear Down My Barns, ” C. P. Schroeder, trans., in Saint Basil on Social Justice (2009) p. 62 "But whom do I treat unjustly. you say, by keeping what is my own. Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need. Basil of Caesarea, Homily 6, “I Shall Tear Down My Barns, ” C. 69 Who are the greedy? Those who are not satisfied with what suffices for their own needs. Who are the robbers? Those who take for themselves what rightfully belongs to everyone. And you, are you not greedy? Are you not a robber? The things you received in trust as a stewardship, have you not appropriated them for yourself? Is not the person who strips another of clothing called a thief? And those who do not clothe the naked when they have the power to do so, should they not be called the same? The bread you are holding back is for the hungry, the clothes you keep put away are for the naked, the shoes that are rotting away with disuse are for those who have none, the silver you keep buried in the earth is for the needy. You are thus guilty of injustice toward as many as you might have aided, and did not. Basil of Caesarea, Homily 6, “I Shall Tear Down My Barns, ” C. 70 Of course the avaricious man of our day, be he landlord, merchant, industrialist, does not adore sacks of coins or bundles of banknotes in some little chapel and upon some little altar. He does not kneel before these spoils of other men, nor does he address prayers or canticles to them amidst odorous clouds of incense. But he proclaims that money is the only good, and he yields it all his soul. A cult sincere, without hypocrisy, never growing weary, never forsworn. Whenever he says, in the debasement of his heart and his speech, that he loves money for the delights it can purchase, he lies or he terribly deceives himself, this very assertion being belied at the very moment he utters it by every one of his acts, by the infinite toil and pains to which he gladly condemns himself in order to acquire or conserve that money which is but the visible figure of the Blood of Christ circulating throughout all His members. The avaricious are mystics! Everything they do is with a view to pleasing an invisible God whose visible and laboriously courted likeness loads them with torture and shame. Léon Bloy, Pilgrim of the Absolute (1947) pp. 89-90 Greed is alright, by the way. I think greed is healthy. I want you to know that, I think greed is healthy. You can be greedy and still feel good about yourself. Ivan Frederick Boesky Former Wall Street arbitrageur (notable for his prominent role in an insider trading scandal that occurred in the United States in the mid 1980s. Quotation from his Commencement speech at School of Business Administration the University of California, Berkeley, 18th May 1986. There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls; they feel no other pleasure but to acquire money. Jean de La Bruyère, Les Caractères (1688) “Of The Gifts of Fortune, ” #58 C [ edit] We find greedy men, blind with the lust for money, trafficking in human misery. Thomas C. Clark, address before the Boston Chamber of Commerce, Boston, Massachusetts (October 8, 1947) reported in Boston Business (November 1947) p. 16. Greed, like the love of comfort, is a kind of fear. Cyril Connolly (1903–1974) British literary critic and author. The Unquiet Grave (1944. Lust and greed are more gullible than innocence. Mason Cooley (1927-2002) American literary academic and aphorist. City Aphorisms, Eighth Selection (1991. The pugilist, whose highest ambition is to pound and bruise human flesh, and bear off from the prize-ring the victory and money staked thereon, subjects himself to the severest physical training in order to secure those ends, and naturally enough he always develops into a powerful animal, but an animal of less value than the horse or mule, whose powers of body contribute so much to human comfort. There have been pugilists on a more gigantic scale, with larger arenas for their operations, men like Julius Caesar, who conceived a passion for sovereign power. William H. Crogman, The Importance of Correct Ideals" 1892) in Talks for the Times (1896) p. 273 Let us not, however, deceive ourselves with the thought that vaulting ambition, that lust for power and place is a disease peculiar to great minds, for nothing is more commonly found among ordinary men in the humbler walks of life. We need not travel very far in any direction to find a little Caesar or a little Napoleon. William H. 276 In these days of ours there is an almost irresistible impulse towards wealth, an indescribable passion to grasp and concentrate material forces. "By thy words. saith Scripture, thou shalt be judged, and by thy words thou shalt be condemned. The recent editions of our English dictionaries furnish us a number of new words, and words used in a new sense, which are irrefragable evidence of the existing spirit of greed, the passion to grasp and centralize wealth, such words as "pool" and "pooling. combines. trusts. deals. and many more. William H. 278 D [ edit] Here, too, I saw a nation of lost souls, far more than were above: they strained their chests against enormous weights, and with mad howls rolled them at one another. Then in haste they rolled them back, one party shouting out: Why do you hoard. and the other: Why do you waste? Dante Alighieri, Inferno, Canto VII, lines 25–30, Ciardi translation. He was seized and dragged off to King Philip, and being asked who he was, replied, A spy upon your insatiable greed. " Diogenes Laërtius, recounting the answer Diogenes of Sinope gave when asked by Philip of Macedon to identify himself, vi. 43. Cf. Plutarch, Moralia, 70CD. E [ edit] Whoever loves money never has enough. Ecclesiastes 5:10 NIV The covetousness or the malignity, which saddens me, when I ascribe it to society, is my own. I am environed by my self. Ralph Waldo Emerson (1803–1882) American essayist, poet and aphorist. Character' Essays, Second Series. F [ edit] Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction. Erich Fromm (1900–1980) American psychologist. Escape from Freedom (1941. G [ edit] The Earth provides enough to satisfy every man's need but not for every man's greed. Mahatma Gandhi, as quoted by Pyarelal Nayyar in Mahatma Gandhi: The Last Phase (Volume 10) page 552 (1958. When everyone covets something, they are easily annoyed by it. Baltasar Gracián, The Art of Worldly Wisdom (1647) Maxim 85. The love of gain, which is a large, incalculably large, element in every soul, when once applied to the desire for God, will bless the man who has it. Gregory of Nyssa, On Virginity, Chapter 18 J [ edit] When one sees the way in which wealth-getting enters as an ideal into the very bone and marrow of our generation, one wonders whether a revival of the belief that poverty is a worthy religious vocation may not be. the spiritual reform which our time stands most in need of. William James, The Varieties of Religious Experience (1902) pp. 367-368. L [ edit] Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions. Luke 12:15. For we are so inclined by nature that no one desires to see another have as much as himself, and each one acquires as much as he can; the other may fare as best he can. And yet we pretend to be godly, know how to adorn ourselves most finely and conceal our rascality, resort to and invent adroit devices and deceitful artifices (such as now are daily most ingeniously contrived) as though they were derived from the law codes; yea, we even dare impertinently to refer to it, and boast of it, and will not have it called rascality, but shrewdness and caution. In this lawyers and jurists assist, who twist and stretch the law to suit it to their cause, stress words and use them for a subterfuge, irrespective of equity or their neighbor's necessity. And, in short, whoever is the most expert and cunning in these affairs finds most help in law, as they themselves say: Vigilantibus iura subveniunt [that is, The laws favor the watchful. Martin Luther. The Large Catechism. Translated by F. Bente and W. H. T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) 1529) pp. 565-773. M [ edit] Covet. I am Covetousness, begotten of an old churl in a leather bag: and might I now obtain my wish, this house, you and all, should turn to gold, that I might lock you safe into my chest. O my sweet gold! Christopher Marlowe (1564-1593) The Tragical History of Doctor Faustus, Act II, Sc II, ln. 127-130 (1616 edition. Excess of wealth is cause of covetousness. Christopher Marlowe, The Jew of Malta (c. 1592) Act I. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and Mammon. Matthew 6:19–21, 24 ( KJV) In a society which the money-makers have had no serious rival for repute and honor, the word "practical" comes to mean useful for private gain, and "common sense. the sense to get ahead financially. The pursuit of the moneyed life is the commanding value, in relation to which the influence of others values has declined, so men easily become morally ruthless in the pursuit of easy money and fast estate-building. C. Wright Mills, Power, Politics and People, Diagnosis of Our Moral Uneasiness" III P [ edit] Beware an act of avarice; it is bad and incurable disease. Ptahhotep The Maxims of Ptahhotep (c. 2350 BC) Maxim no. 19. Nature … has born and reared all men alike, and created them genuine brothers, not in mere name, but in very reality, though this kinship has been put to confusion by the triumph of malignant covetousness, which has wrought estrangement instead of affinity and enmity instead of friendship. Philo, Every Good Man is Free, 79. We must mention the higher, nobler wealth, which does not belong to all, but to truly noble and divinely gifted men. This wealth is bestowed by wisdom through the doctrines and principles of ethic, logic and physic, and from these spring the virtues, which rid the soul of its proneness to extravagance, and engender the love of contentment and frugality, which will assimilate it to God. For God has no wants, He needs nothing, being in Himself all-sufficient to Himself, while the fool has many wants, ever thirsting for what is not there, longing to gratify his greedy and insatiable desire, which he fans into a blaze like a fire and brings both great and small within its reach. But the man of worth has few wants, standing midway between mortality and immortality. Philo, On The Virtues, F. Colson, trans. (1939) pp. 167-169. Don't you think that this person would establish his appetitive and money-making part on the throne, setting it up as a great king within himself, adorning it with golden tiaras and collars and girding it with Persian swords? I do. He makes the rational and spirited parts sit on the ground beneath appetite, one on either side, reducing them to slaves. And he won't allow the second to value or admire anything but wealth and wealthy people or to have any ambition other than the acquisition of wealth. Plato, Socrates and Adeimantus in The Republic, 553b-d, G. Grube and C. Reeve, trans., Plato: Complete Works (1997) pp. 1164-1165 Covetousness brings nothing home. English proverb, from J. Clarke's Paroemiologia Anglo-Latina (1614. When all sins grow old, covetousness is young. English proverb. As noted in George Herbert's Jacula Prudentum (1651. Greedy folk have long arms. English proverb. As noted in J. Kelly's Complete Collection of Scottish Proverbs (1721. Q [ edit] When they are told, Give to others out of what God has provided for you, those who are bent on denying the truth say to the believers, Why should we feed those whom God could feed if He wanted? You are clearly in error! Qur'an 36:47, as translated by Wahiduddin Khan R [ edit] Unjust is the accusation that this century is more covetous than past ones. From the very beginning gold has been the most sought after god upon the earth. Emmanuel Rhoides (1866. Pope Joan. Penguin Books. p. 76. ISBN 0-1400-3760-8. Translated by Lawrence Durrell. S [ edit] Benevolence may, perhaps, be the sole principle of action in the Deity, and there are several, not improbable, arguments which tend to persuade us that it is so. It is not easy to conceive what other motive an independent and all-perfect Being, who stands in need of nothing external, and whose happiness is complete in himself, can act from. But whatever may be the case with the Deity, so imperfect a creature as man, the support of whose existence requires so many things external to him, must often act from many other motives. The condition of human nature were peculiarly hard, if those affections, which, by the very nature of our being, ought frequently to influence our conduct, could upon no occasion appear virtuous, or deserve esteem and commendation from any body. Adam Smith, The Theory of Moral Sentiments (1759) 7. 2. 89 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. Solomon, Proverbs 1:19. To be wealthy and demand more is an abomination to a god. Sumerian proverb from Urim, text online at The Electronic Text Corpus of Sumerian Literature, 3rd millennium BCE. Avarice is as destitute of what it has, as what it has not. Publius Syrus, The Moral Sayings of Publius Syrus (1856. 927 T [ edit] In aristocracies, it is not precisely work that is scorned, but work with a view to profit. Work is glorious when ambition or virtue alone makes one undertake it. Under aristocracy, nevertheless, it constantly happens that he who works for honor is not insensitive to the lure of gain. But these two desires meet only in the depth of his soul. He takes much care to conceal from all regard the place where they unite. Thus the idea of gain remains distinct from that of work. No matter that they are joined in fact. In democratic societies, these two ideas are, on the contrary, always visibly united. Alexis de Tocqueville, Democracy in America (1835) H. Mansfield, trans. (Chicago: 2000) p. 525. The pronouns "my" and "mine" look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God's gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution. A. W. Tozer, The Pursuit of God (1957) p. 19 V [ edit] Men hate the individual whom they call avaricious only because nothing can be gained from him. Voltaire, Philosophical Dictionary (1764. W [ edit] Some kill their love when they are young, And some when they are old; Some strangle with the hands of Lust, Some with the hands of Gold. Oscar Wilde, Ballad of Reading Goal (1898) Hoyt's New Cyclopedia Of Practical Quotations [ edit] Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922) p. 53. So for a good old-gentlemanly vice, I think I must take up with avarice. Lord Byron, Don Juan (1818-24) Canto I, Stanza 216. Avaritiam si tollere vultis, mater ejus est tollenda, luxuries. If you wish to remove avarice you must remove its mother, luxury. Cicero, De Oratore, II, 40. Ac primam scelerum matrem, quæ semper habendo Plus sitiens patulis rimatur faucibus aurum, Trudis Avaritiam. Expel avarice, the mother of all wickedness, who, always thirsty for more, opens wide her jaws for gold. Claudianus, De Laudibus Stilichonis, II, 111. Non propter vitam faciunt patrimonia quidam, Sed vitio cæci propter patrimonia vivunt. Some men make fortunes, but not to enjoy them; for, blinded by avarice, they live to make fortunes. Juvenal, Satires, XII, 50. Crescit amor nummi quantum ipsa pecunia crescit. The love of pelf increases with the pelf. Juvenal, Satires, XIV, 139. That disease Of which all old men sicken, avarice. Thomas Middleton, The Roaring Girl (1611) Act I, scene 1. There grows, In my most ill-compos'd affection such A stanchless avarice, that, were I king, I should cut off the nobles for their lands. William Shakespeare, Macbeth (1605) Act IV, scene 3, line 76. This avarice Strikes deeper, grows with more pernicious root. William Shakespeare, Macbeth (1605) Act IV, scene 3, line 84. Desunt inopiæ multa, avaritiæ omnia. Poverty wants much; but avarice, everything. Publilius Syrus, Maxims, 441. Dictionary of Burning Words of Brilliant Writers [ edit] Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895. It is impossible to conceive any contrast more entire and absolute than that which exists between a heart glowing with love to God, and a heart in which the love of money has cashiered all sense of God — His love, His presence, His glory; and which is no sooner relieved from the mockery of a tedious round of religious formalism, than it reverts to the sanctuaries where its wealth is invested, with an intenseness of homage surpassing that of the most devout Israelite who ever, from a foreign land, turned his longing eyes toward Jerusalem. Richard Fuller, p. 20. Avarice is to the intellect what sensuality is to the morals — Anna Jameson, p. 20. Objects close to the eye shut out much larger objects on the horizon; and splendors born only of the earth eclipse the stars. So a man sometimes covers up the entire disk of eternity with a dollar, and quenches transcendent glories with a little shining dust. Edwin Hubbell Chapin, p. 20. Jesus, save me from the infatuation of avarice! I, too, will lay up a treasure, but Thou shalt have the keeping of it. Christian Scriver, p. 21. See also [ edit] Ambition Envy Mammon Selfishness External links [ edit.
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Greed 2. Not long ago, the pursuit of commercial self-interest was largely reviled. How did we come to accept it? April 7, 2014 Cartoon from a 1909 issue of Puck magazine. A caption read, Dedicated to the states where child labor is still permitted. Library of Congress Among MBA students, few words provoke greater consternation than “greed. ” Wonder aloud in a classroom whether some practice might fairly be described as greedy, and students dont know whether to stick up for the Invisible Hand or seek absolution. Most, by turns, do a little of both. Such reactions shouldnt be surprising. Greed has always been the hobgoblin of capitalism, the mischief it makes a canker on the faith of capitalists. These students' troubled consciences are not the result of doubts about the efficacy of free markets, but of the centuries of moral reform that was required to make those markets as free as they are. We sometimes forget that the pursuit of commercial self-interest was largely reviled until just a few centuries ago. “A man who is a merchant can seldom if ever please God, ” St. Jerome said, expressing the prevailing belief in Christendom about the relative worthiness of a life devoted to trade. The choice to enter business didnt necessarily deprive one of salvation, but it certainly hazarded his soul. “If thou wilt needs damn thyself, do it a more delicate way then drowning, ” Iago tells a lovesick Rodrigo. “Make all the money thou canst. ” The problem of money-making was not only that it favored earthly delights over divine obligations. It also enflamed the tendency to prefer our own needs over those of the people around us and, more worrisome still, to recklessly trade their best interests for our own base satisfaction. St. Thomas Aquinas, who ranked greed among the seven deadly sins, warned that trade which aimed at no other purpose than expanding ones wealth was “justly reprehensible” for “it serves the desire for profit which knows no limit. ” It was not until the mischievous moralist Bernard Mandeville that someone attempted to gloss greed as anything other than a shameful motive. A name now largely lost to history, Mandeville became a foil for 18th-century philosophy when, in 1705, he first proposed his infamous equation: Private vices yield public benefits. It came as part of The Fable of the Bees, an allegorical poem that described a thriving beehive where dark intentions keep the wheels of commerce turning. The outrage Mandeville stoked had less to do with this causal explanation than with the assertion that only by such means could a nation grow wealthy and strong. As he contended (with characteristic bluntness) in the conclusion to the Fable: T enjoy the Worlds Conveniences, Be famd in War, yet live in Ease, Without great Vices, is a vain EUTOPIA seated in the Brain. Philosophers lined up to take their shots at Mandeville, whose moral paradox seemed so appalling precisely because it could not be so easily dismissed. The most notable among them was Adam Smith, the founding father of modern economics, who struggled to distinguish the mainspring of his system from the one Mandeville proposed. Consider how Smith describes the selfish landowner, of whom he says the “proverb, that the eye is larger than the belly, never was more fully verified. ” Looking out over his fields, in his imagination, he “consumes himself the whole harvest. ” The belly, however, is not so obliging. The greedy landlord may engorge himself without making a dent in his crop, and he is “obliged to distribute” the rest in payment to all those who help supply his “economy of greatness. ” This is Smiths Invisible Hand at work. It is counterintuitive force for good that, on first glance, seems not especially different from Mandevilles contention that private vices yield public benefits. Smith was sensitive to this fact—Bernard Mandeville did not exactly make for good company—and he struggled to create distance between them. He did this in two ways. First, Smith emphasized the moral distinction between primary aims and secondary effects. The Fable of the Bees never explicitly claimed that vice was good in itself, merely that it was advantageous—a subtle distinction that created confusion for Mandevilles readers which the author, a cynic through and through, made little effort to dispel. Smith, by contrast, made abundantly clear that, as a matter of moral assessment, one should distinguish between the intentions of an actor and the broader effects of his actions. Recall the greedy landlord. Yes, the primary aims of his daily labors—vanity, sway, self-indulgence—are far from admirable. But in spite of this fact, his efforts still have the effect of distributing widely “the necessaries of life” such that, “without intending it, without knowing it, ” he, and others like him, “advance the interest of society. ” This is another way of saying, for Smith, the moral logic of free markets was a law of unintended consequences. The Invisible Hand gives what a greedy landlord takes. The second move Smith made was to effectively redefine “Greed. ” Mandeville—and for that matter, the Church Fathers before him—spoke in such a way that any self-interested pursuit seemed morally suspect. Smith, for his part, refused to go along. He acknowledged that pursuing our interests often entails getting what we want from other people, but he maintained that not all of these pursuits, morally speaking, were equal. We get what we want in a complex commercial society—indeed, we get to have a complex commercial society—not because we seize things outright, but because we pursue them in a way that acknowledges legal and cultural constraints. That is how we distinguish the merchant from the mugger. Both pursue their own interests, but only one does so in a manner that confers legitimacy on the gains. Greed, as such, became an acquisitive exercise that fell on the wrong side of this divide. Some of these activities, like the muggers, were fairly prohibited, but those of, say, the mean-spirited merchant were checked by censure and disgrace. These forces did not eradicate selfishness, but by the moral distinction they maintained, they helped establish a new ideal of the upstanding businessman. That ideal was famously embodied by Smiths friend, Benjamin Franklin. In his Autobiography, Franklin presented himself as the epitome of a new American Dream, a man who emerged from “Poverty & Obscurity” to attain “a State of Affluence & some Degree of Reputation in the World. ” Franklin found nothing to be ashamed of in riches and repute, provided they were turned toward some broader purpose. His success allowed him to retire from the printing business at 42 so that he might spend the balance of his life on initiatives—civic, scientific, philanthropic—that all enhanced the common good. The example of Franklin, and those like him, gave reason for optimism to those who understood the mixed blessing of free -markets. “Whenever we get a glimpse of the economic man, he is not selfish, ” the great English economist Alfred Marshall wrote toward the end of the 19th century. “On the contrary, he is generally hard at work saving capital chiefly for the benefit of others. ” By “others, ” Marshall principally meant the members of ones family, but he was also making a larger point about how our “self-interest” can expand and evolve when we have achieved financial security. The “love of money, ” he declared, encompasses “an infinite variety of motives, ” which “include many of the highest, the most refined, and the most unselfish elements of our nature. ” Then again, they also include lesser elements. Andrew Carnegie might have proclaimed that it was the responsibility of a rich man to act as “agent and trustee for his poorer brethren, ” but the steel magnates beneficence was backstopped by cheap labor, dangerous working conditions, and swift action to break strikes. Besides, the active redistribution of wealth was something of a side-story (and a subversive one at that) to the moral logic of free markets. The Invisible Hand worked not by appealing to the altruism of exceptionally rich men, but by turning an antisocial instinct like greed into an unwitting civil servant. Still, by the early 20th century, some believed his services might safely be dismissed. Reflecting on the extraordinary rate of development in Europe and the United States, John Maynard Keynes suggested that “the economic problem” (which he classed as the “struggle for subsistence”) might actually be “solved” by 2030. Then, Keynes said, we might “dare” to assess the “love of money” at its “true value, ” which, for those who couldnt wait, he described as “a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease. ” In other words, at last, we could afford to shift our attention from the advantages of greed and to disadvantages of greedy people. Keyness views were extreme, but only in expression. Substantively, everyone agreed with him that greed was still a vice and a rather vicious one at that. A. Lawrence Lowell, the President of Harvard University, called “a motive above personal profit” among businessmen a prerequisite for establishing Harvard Business School, while its first dean, Edwin Francis Gay, told a prospective faculty hire that the pedagogy of his institution did not include “teaching young men to be ‘moneymakers. ” As a lingering distaste for the profit-motive combined with continued economic development, the assumption began to wane that self-interested pursuits were the organizing force of a modern economy. Keynes pointed to this when he extolled the “tendency of big enterprise to socialize itself, ” a phenomenon by which enlightened middle-managers—guided by science, reason, and administrative esprit du corps—would at last supplant the animism of the Invisible Hand. If “the corporate system is to survive, ” Adolf Berle and Gardiner Means wrote in the conclusion to their seminal study of the modern American corporation, “the ‘control of the great corporation should develop into a purely neutral technocracy, balancing a variety of claims by various groups in the community and assigning to each a portion of the income stream on the basis of public policy rather than private cupidity. ” Berle and Means wrote these lines in 1932. In hindsight, they dont seem exactly prescient. As a matter of economic science, the revolt against managerial capitalism, and the reevaluation of greed, took shape after the Second World War, led by efforts of the Austrian economist Joseph Schumpeter and, later on, the architects of Agency Theory. Against Keynes, Schumpeter presented a new vision of capitalism as “Creative Destruction. ” The “relevant problem” for economists, he said, was not how capitalism “administers existing structures” (the purview of the middle-manager) but “how it creates and destroys them, ” an anarchic activity undertaken by Schumpeters hero, the entrepreneur. As an icon for capitalism, the pugnacious individualism of the entrepreneur was entirely at odds with the vision of Berle and Means. According to Schumpeter, what drove an economy was headlong innovation, not careful administration. This was the hallmark of entrepreneurial activity, the courageous effort of an inspired mind, not the fruit of corporate collaboration. An appeal to “private cupidity” was not the only way of eliciting such inspiration, but it was certainly the most obvious. It was also favored by the enthusiasts of Agency Theory, who began filling the ranks of business schools and economics departments in the ‘60s and ‘70s. They eschewed the common cause of managerial capitalism as an endorsement of soft socialism, an inducement to fuzzy thinking, and a recipe for corporate decay. Instead, they portrayed the company as a collection of self-serving individuals whose interests could be aligned with those of shareholders only by appeals to Keyness semi-pathological propensity: the love of money. Thus, the rise of stock options, performance pay, and other compensatory strategies that aimed to spark innovation in the executive suite. For the most part, the moral arguments called upon to support these recommendations took a familiar form. Greedy behavior could be tolerated, even encouraged, but only if it eliminated worse offenses: starvation, exposure, idiocy. But choosing a lesser evil at the expense of a greater one is merely an exercise in good judgment. It does nothing to change the nature of what is chosen, and when a nation no longer fears, first and foremost, the pangs of abject misery, it may be said that greed has largely served its social purpose. An affluent people might fairly turn their attention to the ugly behavior greed encourages and to the social and political perils of extreme inequality. They may have good reason, in short, to restrain the Invisible Hand. Accordingly, in recent decades, a new line of argument has opened in the moral defense of greed, a change that was augured and embodied above all others by Ayn Rand. Rand understood that, when someone defended greed by an appeal to the common good, he was also conceding that greed could be checked by it. As the moral foundation for free markets, such an argument was entirely unacceptable to Rand, who took aim at it in her 1965 essay What is Capitalism? “Implicitly, uncritically, and by default, political economy accepted as its axioms the fundamental tenets of collectivism, ” she declared in a sweeping indictment of the Invisible Hand tradition. “The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve ‘the common good. ” That may be so, but it is “merely a secondary consequence. ” Instead, capitalism is the only economic system in which “the exceptional men” are not “held down by the majority” and in which (as she said elsewhere) the “only good” that humans can do to one another and “the only statement of their proper relationship” are both acknowledged: “Hands off! ” A woman who titled a collection of essays The Virtue of Selfishness, Rand was given to brackish candor. Yet at a time when many people think that the common good is more often imperiled than empowered by unbridled greed, she provides an alternative defense of the acquisitive instinct by appealing to an ethics of gross achievement and a formulation of personal liberty that looks with suspicion and disdain on any talk of civic duty, moral obligation, or even prudential restraint. Her aim was simple: To relieve greed, once and for all, of any moral taint. “I think greed is healthy, ” an apparent acolyte told the graduating class at Berkeleys business school in 1986. “You can be greedy and still feel good about yourself. ” The speaker was Ivan Boesky, who shortly thereafter would be fined 100 million, and later go to prison, for insider trading. His address was adapted by Oliver Stone as the basis for Gordon Gekkos “greed is good” speech in Wall Street. An exhortation to shareholders of a sagging company, it reads like a corporate raiders war cry, with Gekko the grinning avatar of Agency Theory. Such a blunt endorsement of greed today remains far beyond the mainstream. If we tolerate greed, it is because we accept the hard bargain of the Invisible Hand. We believe that greed can do good, not that it is good. That, we are unwilling to say. But for the most part, I dont think we dont say very much about greed, not comfortably at least. Perhaps that is the inevitable price of an economic system that relies on the vigor of self-interested pursuits, that it instills a kind of moral quietism in the face of avarice, for whether out of a desire to appear non-judgmental or for reasons of moral expediency, unless some action verges on the criminal, we hesitate to call it greed, much less evidence of someone greedy. We dont deny the existence of such individuals, but like Bigfoot, they tend to be more rumored than seen. Moral revolutions come about in different ways. If we reject some conduct but rarely admit an example, we enjoy the benefit of being high-minded without the burden of moral restraint. We also embolden that behavior, which proceeds with a presumptive blessing. As a matter of public discourse and polite conversation, “Greed” is unlikely to be “Good” anytime soon, but a vice need not become a virtue for the end result to look the same. We want to hear what you think about this article. Submit a letter to the editor or write to John Paul Rollert is an adjunct assistant professor at the Booth School of Business, and a lecturer at the Harris School of Public Policy, at the University of Chicago. He has written for The New York Times, Harper's, and The New Republic.
Greedfall cz. Am I the only one who thinks this could be a metaphor for an abusive relationship. I am surprised that Ja Rule was not indicted. On the Netflix Fyre show, he told employees “it wasnt fraud, its false advertising”. He knew what happened, and had no remorse for the damage caused to people who were unpaid, lied to, stranded, lost their jobs, etc. He must have known about the fraud that Billy perpetrated during the fact, not just after the fact. Greedo 03. Greed is good. I think valentina was very desperated and she made 2,6 thousand accounts to dislike this :c. Greenpeace. Green building. This song stuck in my memories. Greed island. Greed preklad. Greed rims. Greedfall walkthrough.
Greedy williams. Greed synonym. Greed 2019. Greedy people. More American greed please. Dancing has always told beautiful stories and this dance told a great one by the chemistry and the passion you guys put into it. You and josh are truly gifted and I forever wish I never stop dancing💕 I would love to see more of this. Greedy meme. Philip Green the movie. Green apple. Greedent. 1909 painting The Worship of Mammon, the New Testament representation and personification of material greed, by Evelyn De Morgan. Shakespeare Sacrificed: Or the Offering to Avarice by James Gillray. The Father and Mother by Boardman Robinson depicting War as the offspring of Greed and Pride. Part of a series on Emotions Acceptance Affection Amusement Anger Angst Anguish Annoyance Anticipation Anxiety Apathy Arousal Awe Boredom Confidence Contempt Contentment Courage Cruelty Curiosity Depression Desire Despair Disappointment Disgust Distrust Ecstasy Embarrassment Empathy Enthusiasm Envy Euphoria Fear Frustration Gratification Gratitude Greed Grief Guilt Happiness Hatred Hope Horror Hostility Humiliation Interest Jealousy Joy Kindness Loneliness Love Lust Outrage Panic Passion Pity Pleasure Pride Rage Regret Rejection Remorse Resentment Sadness Saudade Schadenfreude Self-confidence Shame Shock Shyness Social connection Sorrow Suffering Surprise Trust Wonder Worry v t e Greed, or avarice, is an inordinate or insatiable longing for material gain, be it food, money, status, or power. As a secular psychological concept, greed is an inordinate desire to acquire or possess more than one needs. The degree of inordinance is related to the inability to control the reformulation of "wants" once desired "needs" are eliminated. Erich Fromm described greed as "a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction. It is typically used to criticize those who seek excessive material wealth, although it may apply to the need to feel more excessively moral, social, or otherwise better than someone else. The purpose for greed, and any actions associated with it, is possibly to deprive others of potential means (perhaps, of basic survival and comfort) or future opportunities accordingly, or to obstruct them therefrom, thus insidious and tyrannical or otherwise having a negative connotation. Alternately, the purpose could be defense or counteraction from such dangerous, potential negotiation in matters of questionable agreeability. A consequence of greedy activity may be an inability to sustain any of the costs or burdens associated with that which has been or is being accumulated, leading to a backfire or destruction, whether of self or more generally. So, the level of " inordinance " of greed pertains to the amount of vanity, malice or burden associated with it. Views [ edit] Thomas Aquinas says that greed "is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. 1] A1 In Dante's Purgatory, the avaricious penitents were bound and laid face down on the ground for having concentrated too much on earthly can also be represented by the fox. Meher Baba dictated that "Greed is a state of restlessness of the heart, and it consists mainly of craving for power and possessions. Possessions and power are sought for the fulfillment of desires. Man is only partially satisfied in his attempt to have the fulfillment of his desires, and this partial satisfaction fans and increases the flame of craving instead of extinguishing it. Thus greed always finds an endless field of conquest and leaves the man endlessly dissatisfied. The chief expressions of greed are related to the emotional part of man. 2] Ivan Boesky famously defended greed in an 18 May 1986 commencement address at the UC Berkeley 's School of Business Administration, in which he said, Greed is all right, by the way. I want you to know that. I think greed is healthy. You can be greedy and still feel good about yourself. 3] This speech inspired the 1987 film Wall Street, which features the famous line spoken by Gordon Gekko: Greed, for lack of a better word, is good. Greed is right, greed works. Greed clarifies, cuts through, and captures the essence of the evolutionary spirit. Greed, in all of its forms; greed for life, for money, for love, knowledge has marked the upward surge of mankind. 4] Inspirations [ edit] Scavenging and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church. A well-known example of greed is the pirate Hendrick Lucifer, who fought for hours to acquire Cuban gold, becoming mortally wounded in the process. He died of his wounds hours after having transferred the booty to his ship. [5] Genetics [ edit] Some research suggests there is a genetic basis for greed. It is possible people who have a shorter version of the ruthlessness gene (AVPR1a) may behave more selfishly. [6] See also [ edit] References [ edit] Thomas Aquinas. "The Summa Theologica II-II. Q118 (The vices opposed to liberality, and in the first place, of covetousness. 1920, Second and Revised ed. New Advent. ^ Baba, Meher (1967. Discourses. Volume II. San Francisco: Sufism Reoriented. p. 27. ^ Gabriel, Satya J (November 21, 2001. Oliver Stone's Wall Street and the Market for Corporate Control. Economics in Popular Film. Mount Holyoke. Retrieved 2008-12-10. ^ Ross, Brian (November 11, 2005. Greed on Wall Street. ABC News. Retrieved 2008-03-18. ^ Dreamtheimpossible (September 14, 2011. Examples of greed. Archived from the original on January 18, 2012. Retrieved October 4, 2011. ^ Ruthlessness gene' discovered Omira External links [ edit.
Greed death. Greed is good speech gordon gekko. He was a ruthless businessman, motivated by naked ambition and greed. don't let greed for riches control you Recent Examples on the Web Young socialists dismiss that point, and equate capitalism with greed. — Mene Ukueberuwa, WSJ, Boomer Socialism Led to Bernie Sanders. 17 Jan. 2020 Strong unions helped keep wages high, local political power brokers and party bosses made sure that working-class needs were represented in the marble corridors, and mass-membership organizations put a check on runaway greed by elites. New York Times, Why Do Trump Supporters Support Trump. 17 Jan. 2020 But this worldwide trivial pursuit doesnt disprove Godards suspicion that Hollywood insensitivity and greed would offend probity and stifle popular imagination. Armond White, National Review, Star Wars: The Rise of Skywalker. 20 Dec. 2019 Major League Baseballs threat to contract Minor League Baseball lands right in the wheelhouse of Bernie Sanders for reasons that extend beyond his familiar outrage at corporate greed. Michael Silverman. Bernie Sanders goes to bat for Minor League Baseball. 6 Jan. 2020 Fear and greed often influence investors into making mistakes with their money. Ben Carlson, Fortune, 10 Things Investors Can Bank on in the New Year. 27 Dec. 2019 This is the story of how Martin Shkreli, the cartoonishly disgraced biotech entrepreneur, continued to run his synonymous-with- greed drug company from federal prison. Stat Staff, STAT, We wish wed written that: STAT staffers share their favorite stories of 2019. 24 Dec. 2019 The story behind the bloated price of insulin is one of economic concentration, government regulation, and corporate greed. Longreads, Longreads Best of 2019: Business Writing. 18 Dec. 2019 The assemblywoman is incredibly angry at an economic system that has caused a permanent underclass in her community of working men and women who are constantly being squeezed by corporate greed. New York Times, California Wanted to Protect Uber Drivers. Now It May Hurt Freelancers. 16 Dec. 2019 These example sentences are selected automatically from various online news sources to reflect current usage of the word 'greed. Views expressed in the examples do not represent the opinion of Merriam-Webster or its editors. Send us feedback.
Greed quote. Sinopsis What it is Greed is the desire for material wealth or gain, ignoring the realm of the spiritual. It is also called Avarice or Covetousness. Why you do it You live in possibly the most pampered, consumerist society since the Roman Empire. Your punishment in Hell will be You'll be boiled alive in oil. Bear in mind that it's the finest, most luxurious boiling oil that money can buy, but it's still boiling. Associated symbols & suchlike Greed is linked with the frog and the color yellow. Top definitions related content examples explore dictionary british noun excessive or rapacious desire, especially for wealth or possessions. Words related to greed longing, hunger, avarice, excess, selfishness, gluttony, edacity, covetousness, indulgence, rapacity, voracity, acquisitiveness, avidity, cupidity, eagerness, intemperance, craving, esurience, insatiableness Words nearby greed greco- greco-roman, gree, greebo, greece, greed, greedy, greedy guts, greegree, greek, greek alphabet Origin of greed First recorded in 1600–10; back formation from greedy SYNONYMS FOR greed avarice, avidity, cupidity, covetousness; voracity, ravenousness, rapacity. Greed, greediness denote an excessive, extreme desire for something, often more than one's proper share. Greed means avid desire for gain or wealth (unless some other application is indicated) and is definitely uncomplimentary in implication: His greed drove him to exploit his workers. Greediness, when unqualified, suggests a craving for food; it may, however, be applied to all avid desires, and need not be always uncomplimentary: greediness for knowledge, fame, praise. OTHER WORDS FROM greed greedless, adjective greedsome, adjective Definition for greed (2 of 2) gree 3 verb (used with or without object) greed, greeing. British Dialect. Origin of gree 3 late Middle English word dating back to 1375–1425; see origin at gree 2 Unabridged Based on the Random House Unabridged Dictionary, Random House, Inc. 2020 Examples from the Web for greed Whatever comes in the coming days is called by the greed of Sony Pictures Entertainment. The opera is a dark and passionate tale of adultery and greed. The foreclosure-drama is a fascinating study of greed and class warfare, boasting excellent turns by Garfield and Shannon. And my beloved Zimbabwe has sunk from a promising beacon into an abyss of greed and dictatorship. “My daughter died because of their greed, ” the mother said of the car company. Greed had made folds about his eyes, evil smiles had puckered his mouth. Society has become warped with the heat of lust, and the fierce fever of competition, and the hot, devouring fires of greed. “Anger and greed have darkened thy reason, ” answered Kush, with impatience. In her face his shrewdness had discerned nothing but the animal and the greed of unsatiated appetites. It was prompted by greed and vanity more than by a sense of danger. British Dictionary definitions for greed (1 of 4) greed noun excessive consumption of or desire for food; gluttony excessive desire, as for wealth or power Derived forms of greed greedless, adjective Word Origin for greed C17: back formation from greedy British Dictionary definitions for greed (2 of 4) gree 1 noun Scot archaic superiority or victory the prize for a victory Word Origin for gree C14: from Old French gré, from Latin gradus step British Dictionary definitions for greed (3 of 4) gree 2 noun obsolete goodwill; favour satisfaction for an insult or injury Word Origin for gree C14: from Old French gré, from Latin grātum what is pleasing; see grateful British Dictionary definitions for greed (4 of 4) gree 3 verb grees, greeing or greed archaic, or dialect to come or cause to come to agreement or harmony Word Origin for gree C14: variant of agree Collins English Dictionary - Complete & Unabridged 2012 Digital Edition William Collins Sons & Co. Ltd. 1979, 1986 HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012.
This is where people that can manipulate other people become rich we are robot systematic in everything we do. { setText} in Chinese (Traditional) in Japanese in Turkish in French in Catalan in Arabic in Czech in Danish in Indonesian in Thai in Vietnamese in Polish in Malay in German in Norwegian in Korean in Portuguese in Chinese (Simplified) in Italian in Russian in Spanish （尤指對食物或錢財的）貪婪，貪心，貪慾… See more aç gözlülük, tamahkârlık, hırs… avidité, gourmandise, gloutonnerie… grådighet, glupskhet, storspisthet… （尤指对食物或钱财的）贪婪，贪心，贪欲… ingordigia, avidità, golosità… See more.
Greedfall romance. Greed game show. Albanian: lakmi (sq) Arabic: جَشَع m ( jašaʿ) طَمَع (ar) m ( ṭamaʿ) Armenian: ագահություն (hy. agahutʿyun) Basque: please add this translation if you can Belarusian: і́ f ( xcívascʹ) ́ f ( skvápnascʹ) ́ f ( ádascʹ) і́ f ( xaplívascʹ) Bulgarian: ́ (bg) f ( álčnost) Catalan: avarícia f, cobdícia f Chinese: Mandarin: 貪心 (zh) 贪心 (zh. tānxīn) 貪欲 (zh) 贪欲 (zh. tānyù) 貪婪 (zh) 贪婪 (zh. tānlán) Czech: chamtivost f Dutch: hebzucht (nl) f, gulzigheid (nl) f, schraapzucht (nl) f, hebgierigheid f, hebgier f Esperanto: avido (eo) Estonian: ahnus (et) aplus Farefare: pʋyã'anɛ Faroese: gírni n, grammleiki m Finnish: ahneus (fi) French: avidité (fr) f, cupidité (fr) f Georgian: სიხარბე ( sixarbe) გაუმაძღრობა ( gaumaʒɣroba) German: Gier (de) f, Habsucht (de) f, Habgier (de) f, Raffgier (de) f, Raffsucht (de) f Greek: απληστία (el. aplistía) Ancient: πλεονεξία f ( pleonexía) φιλοκέρδεια f ( philokérdeia) φιλαργυρία f ( philarguría. for money) Greenlandic: ueritsanneq Hebrew: please add this translation if you can Hindi: लालच (hi) m ( lālac) Hungarian: kapzsiság (hu) mohóság (hu) Icelandic: græðgi f Indonesian: rakus (id) Irish: antlás m, gionach f, saint (ga) f Italian: avidità (it) f, ingordigia (it) f Japanese: 貪 (ja. とん, ton) 欲 (ja. よく, yoku) 貪欲 (ja. とんよく, ton'yoku, たんよく, tan'yoku) Khmer: លោភ (km. loop) លោភលន់ ( loŭphlôn) មហាលោភ ( mɔɔhaaloop) Korean: 탐욕 ( tamyok) 욕심 (ko. yoksim) Kurdish: çavirçîtî (ku) f Lao: please add this translation if you can Latin: avaritia f Lun Bawang: angaa Macedonian: f ( alčnost) Mongolian: please add this translation if you can Navajo: áchxą́hwíídéeniʼ Nepali: please add this translation if you can Norwegian: Bokmål: griskhet (no) m or f, grådighet (no) m or f Nynorsk: griskheit f, grådigheit f Persian: حرص (fa. hers) Polish: chciwość (pl) f Portuguese: ganância (pt) f, cobiça (pt) f, avareza (pt) f Romanian: aviditate (ro) f, lăcomie (ro) f, avariție (ro) f Russian: ́ (ru) f ( álčnostʹ) ́ (ru) f ( ádnostʹ) ́ (ru) f ( nenasýtnostʹ) Scottish Gaelic: sannt m, sanntachd f Serbo-Croatian: Roman: pohlepa (sh) f, gramljivost f, grabeljivost (sh) f, halapljivost (sh) f, srebroljublje n, škrtost (sh) f, pouda (sh) f Slovak: chtivosť f Slovene: pohlep m Spanish: codicia (es) f, avaricia (es) f, gula (es) f ( for food) glotonería (es) f ( for food) avidez (es) f Swedish: girighet (sv) c Tamil: பேராசை (ta. pērācai) Telugu: దురాశ (te. durāśa) Thai: โลภะ ( loo-pá) Tibetan: ཧར་པོ ( har po) འདོད་རྔམ. dod rngam) Ukrainian: ́ і і f ( ádibnistʹ) ́ і f ( adlývistʹ) ́ і f ( xtývistʹ) ́ і f ( nenaérlyvistʹ) Urdu: طمع m ( tam'a) لالچ m ( lālac) Vietnamese: sự tham lam Welsh: bâr m, barau m pl.
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Greed dice game. Greedfall review. 
This is such a beautiful piece in a weird way the choreography was stunning and sometime it was as if they made their own beats in the music it had so much emotion as well.
ぷるーーはっ！！いいねー. Greed x ling. Greedy ariana grande. Greed for glory.
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